Results for 'F. F. Poshnagidi'

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  1. Dukhovno-ėsteticheskie orientiry molodëzhi i puti ikh sovershenstvovanii︠a︡.F. F. Poshnagidi - 2002 - Stavropolʹ: Severo-Kavkazskiĭ gos. tekhnicheskiĭ universitet.
     
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  2.  20
    Roman Indifference to Provincial Affairs.F. F. Abbott - 1900 - The Classical Review 14 (07):355-356.
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  3.  44
    The Etymology of Osteria and Similar Words.F. F. Abbott - 1891 - The Classical Review 5 (03):95-96.
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  4.  38
    Chinese nurses’ perceived barriers and facilitators of ethical sensitivity.F. F. Huang, Q. Yang, J. Zhang, K. Khoshnood & J. P. Zhang - 2016 - Nursing Ethics 23 (5):507-522.
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  5.  31
    Cicero, Epist. Ad Fam. XI. 13.F. F. Abbott - 1894 - The Classical Review 8 (05):201-.
  6.  34
    Selected Letters of M. Tullius Cicero. A. P. Montague. Philadelphia, 1890.F. F. Abbott - 1891 - The Classical Review 5 (06):266-.
  7.  21
    Cross-cultural validation of the moral sensitivity questionnaire-revised Chinese version.F. F. Huang, Q. Yang, J. Zhang, Q. H. Zhang, K. Khoshnood & J. P. Zhang - 2016 - Nursing Ethics 23 (7):784-793.
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  8.  26
    Persons: A Comparative Account Of The Six Possible Theories.F. F. Centore - 1979 - Westport, Conn.: Westport: Greenwood Press.
    The adventurous hero Indiana Jones makes his long-awaited return to theaters this summer! Filled with the intrigue and drama characteristic of all the classic Indiana Jones films, the fourth release is all brought to life by an incredible soundtrack. Selections from Indiana Jones and the Kingdom of the Crystal Skull features popular music from the film, as composed by Academy Award winner John Williams, plus 8 pages of color artwork straight from the movie. This book is part of an instrumental (...)
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  9. "Atomism and Plato's" Theatetus.F. F. Centore - 1974 - Philosophical Forum 5 (3):475.
     
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  10. A note on Wittgenstein as an unwilling nominalist.F. F. Centore - 1973 - The Thomist 37 (4):762-767.
     
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  11. A Note on Diversity and Difference.F. F. Centore - 1972 - The Thomist 36 (3):472.
  12.  7
    Being and becoming: a critique of post-modernism.F. F. Centore - 1991 - New York: Greenwood Press.
    Contemporary society, according to Centore, is dominated by a post-modern philosophical world-view. Lacking until now, from the many works that have been written on post-modernism, is one that scrutinizes its fundamental assumptions and presuppositions. Being and Becoming attempts to fill this need by synthesizing the key developments in contemporary post-modernism. By taking the reader through the various historical periods and developments which have led to the current situation, Centore shows what is now taken for granted by the vast majority of (...)
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  13.  12
    Confusions and Clarifications: An Introduction to Philosophy for the Twenty-First Century.F. F. Centore - 1997 - Upa.
    This book brings together the chief elements of 3,000 years of philosophy as found mainly in Western thought in a highly readable form. The work concentrates on problems and issues much more than on names, dates and places. he book includes an extensive bibliography of works related to the main themes of the text, followed by a long list of names and dates of leading historical figures in various fields, especially in science, philosophy, and theology.
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  14. Darwin on Evolution: A Re-Estimation.F. F. Centore - 1969 - The Thomist 33 (3):456.
     
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  15. Evolution After Darwin.F. F. Centore - 1969 - The Thomist 33 (4):718.
     
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  16. FC Copleston, Philosophies and Cultures Reviewed by.F. F. Centore - 1981 - Philosophy in Review 1 (6):250-253.
     
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  17.  3
    Is Darwin Dead?F. F. Centore - 1983 - The Thomist 47 (4):552.
  18. Life, Atoms, Chance Three Essays in the Philosophy of Science.F. F. Centore - 1966 - Pageant Press.
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  19. Neo-Darwinian Reactions to the Social Consequences of Darwin's Nominalism.F. F. Centore - 1971 - The Thomist 35 (1):113.
     
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  20. Paul Ramsey, The Truth of Value: A Defense of Moral and Literary Judgment Reviewed by.F. F. Centore - 1986 - Philosophy in Review 6 (8):398-400.
     
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  21.  63
    Two views of virtue: absolute relativism and relative absolutism.F. F. Centore - 2000 - Westport, Conn.: Greenwood Press.
    This work penetrates difficult ethical issues by examining human experience and reasoning in conjunction with actual choices of action.
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  22.  6
    Social insurance versus poor relief.F. F. Wunderlich - 1947 - Social Research: An International Quarterly 14 (1):75.
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  23. Paul: Apostle of the Heart Set Free.F. F. Bruce - 1977
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  24. St. Paul in Macedonia, 3, The Philippian Correspondence.F. F. Bruce - 1980 - Bulletin of the John Rylands Library 63 (2):270.
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  25. 1 and 2 Thessalonians.F. F. Bruce - 1982
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  26. Biblical Exegesis in the Qumran Texts.F. F. Bruce - 1959
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  27. Bible History Atlas: Popular Study Edition.F. F. Bruce - 1982
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  28. Commentary on the Book of the Acts: The English Text with Introduction, Exposition and Notes.F. F. Bruce - 1954
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  29. Commentary on the Epistle to the Hebrews.F. F. Bruce - 1964
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  30. Israel and the Nations: From the Exodus to the Fall of the Second Temple.F. F. Bruce - 1963
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  31. Promise and Fulflment: Essays Presented to Professor S. H. Hooke, by Members of the Society for Old Testament Study and Others.F. F. Bruce - 1963
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  32. Second Thoughts on the Dead Sea Scrolls.F. F. Bruce - 1956
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  33. The English Bible.F. F. Bruce - 1970
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  34. The Epistle of Paul to the Romans: An Introduction and Commentary.F. F. Bruce - 1963
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  35. The Epistle to the Galatians: A Commentary on the Greek Text.F. F. Bruce - 1982
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  36. The New Testament Documents--Are They Reliable?F. F. BRUCE - 1960
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  37. The New Testament Development of Old Testament Themes.F. F. Bruce - 1969
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  38.  1
    A framework for comparative research on the political role of higher civil servants.F. F. Ridley - 1974 - Res Publica 16 (2):199-208.
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  39.  11
    The interaction of a crack front with a second-phase dispersion.F. F. Lange - 1970 - Philosophical Magazine 22 (179):0983-0992.
  40.  7
    Zur genealogie der zahl.F. F. Husser - 1958 - Dialectica 12 (2):146-184.
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  41. A Greek-English Lexicon of the New Testament and Other Early Christian Literature.Walter Bauer, William F. Arndt & Gingrich F. Wilbur - 1957
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  42.  12
    Jesus in Africa.F. F. Edet - 2008 - Sophia: An African Journal of Philosophy 10 (1).
  43. Logika: populi︠a︡rnoe posobie s zadachami i uprazhnenii︠a︡mi: dli︠a︡ menedzherov, ėkonomistov, i︠u︡ridicheskikh rabotnikov i prosto predprinimateleĭ.F. F. Sidorenko - 1992 - Stavropolʹ: Izd-vo "Simvol-LTD".
     
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  44.  4
    Interaction between a crack front and cleavage steps.F. F. Lange & K. A. D. Lambe - 1968 - Philosophical Magazine 18 (151):129-136.
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  45.  1
    Transgranular fracture studies on magnesium oxide bicrystals.F. F. Lange - 1967 - Philosophical Magazine 16 (142):761-770.
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  46.  4
    Theism or Atheism: The Eternal Debate.F. F. Centore - 2004 - Routledge.
    From the time of the thinkers of ancient Greece, the question of what can be said about the existence and nature of God has been debated by many philosophers and theologians. In Theism and Atheism: The Eternal Debate, F.F. Centore presents a broad analysis of the major positions that address the question and the thinkers who have contributed to the debate. This is an admirably lucid and thorough examination of the history of natural theology. Covering the material in a thematic (...)
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  47.  84
    Classical Christian Philosophy and Temporality.F. F. Centore - 1992 - The Monist 75 (3):393-405.
    CCP is not, generally speaking, well-respected today. This is not so much because CCP is impure, being, as it is, all mixed up with dogmatic statements drawn from Scripture, Church teachings, and so on, but because CCP is impure in a certain way. All philosophies are always and everywhere impure in the sense of always and everywhere being embedded in some particular time and culture. Philosophies are written by philosophers, each of whom is taught many things at his mother’s knee (...)
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  48.  4
    Agape.F. F. Centore - 1974 - Philosophical Studies (Dublin) 23:291-293.
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  49.  24
    A Note on T. G. Smith's “The Theory of Forms, Relations and Infinite Regress”.F. F. Centore - 1970 - Dialogue 8 (4):678-679.
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  50.  16
    Aquinas on Inner Space.F. F. Centore - 1974 - Canadian Journal of Philosophy 4 (2):351 - 363.
    Can one deny the intelligibility of “extramental nonbeing” in pure ontology while affirming its intelligibility in physics? When one sweeps the heavens clean of matter does one also necessarily affirm the existence of absolute nonbeing in those “clean” spaces? Does talking about space necessarily mean talking about nonbeing? How could there possibly be “space” which is not absolute nothingness? How, if at all, can statements about space be reconciled with such self-contradictory statements as “What is not, is“?The purpose of this (...)
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